Al - Ankbot page 402 العنكبوت صفحة
قال تعالي
۞وَلَا تُجَٰدِلُوٓاْ أَهۡلَ ٱلۡكِتَٰبِ إِلَّا بِٱلَّتِي هِيَ
أَحۡسَنُ إِلَّا ٱلَّذِينَ ظَلَمُواْ مِنۡهُمۡۖ وَقُولُوٓاْ ءَامَنَّا بِٱلَّذِيٓ
أُنزِلَ إِلَيۡنَا وَأُنزِلَ إِلَيۡكُمۡ وَإِلَٰهُنَا وَإِلَٰهُكُمۡ وَٰحِدٞ
وَنَحۡنُ لَهُۥ مُسۡلِمُونَ (46)
نظرة حول الآية
ولا تجادلوا أهل الكتاب إلا
بالتي هي أحسن
في أكثر من موضع في القرآن يقول الله تعالى
(وقولوا للناس حسنا) كافة للناس وأهل الكتاب من الناس. الله - عز وجل - في هذه
الآية: يأمرنا بعدم الجدال، وعدم الجدال في الإسلام مكرمة عظيمة لدرجة أن رسول
الله - صلى الله عليه وسلم - ضمن لمن ترك الجدال بيتاً في وسط الجنة، والبيت
الأوسط لمن ترك الجدال وهو على حق، وهنا يأمرنا الرب - عز وجل - بعدم الجدال معهم
إلا بالتي هي أحسن، انظر، ليس هذا حسناً، بل هو الأحسن، ومن يستطيع ذلك (العلماء
طبعاً)، فهو أمر خفي، فلا تدخل وأنت لست عالماً في جدال حول عقيدتك مع أهل الكتاب،
وإلا فسدت عقيدتك، والله أعلى وأعلم.
(ولا تجادلوا)
يا أيها الذين آمنوا بالله ورسوله اليهود
والنصارى هم (أهل الكتاب إلا بالتي هي أحسن) قال تعالى: إلا القول الجميل وهو
الدعاء إلى الله بآياته واليقظة لحججه.
(إلا الذين ظلموا منهم)
اختلف أهل التأويل في تأويلها فقال بعضهم:
معناها: إلا الذين أبوا أن يعترفوا لكم بالجزية وقاتلوكم من دون ذلك فإنهم كانوا
ظالمين فقاتلوهم بالسيف حتى يسلموا أو يعطوا الجزية. فإما أن تكلمهم بما هو أقل
(من الذي هو أحسن) أو أن تكلمهم بما هو أقل أدباً أو غير ذلك مما يعلمه الله تعالى
-ومن ثم- من يميز منهم الظالمين غير الظالمين؟ لا شك أنهم العلماء، فينطبق عليه
الأمر السابق (ولا تجادلوهم إن لم تكونوا على علم راسخ)، والله أعلى وأعلم.
ثم أكمل الكلام معهم
بإثبات أننا مختلفون عنهم، نؤمن بإلهنا وإلههم،
وهو واحد، نؤمن بما أنزل علينا من القرآن، ونؤمن بما أنزل عليهم في كتبهم يوم
أنزلت قبل التحريف، فهم لا يؤمنون بمثل هذا الإيمان، وكما أن لكل شيء نهاية، فلا
بد أن ينتهي الحوار مع اليهود والنصارى إلى هذه النهاية، والله أعلى وأعلم.
قال تعالي
وَكَذَٰلِكَ أَنزَلۡنَآ
إِلَيۡكَ ٱلۡكِتَٰبَۚ فَٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يُؤۡمِنُونَ بِهِۦۖ
وَمِنۡ هَٰٓؤُلَآءِ مَن يُؤۡمِنُ بِهِۦۚ وَمَا يَجۡحَدُ بِـَٔايَٰتِنَآ إِلَّا
ٱلۡكَٰفِرُونَ (47)
(كذلك أنزلنا إليك) هذا (الكتاب) كذلك على الذين آتيناهم الكتاب.
من بني إسرائيل من قبلكم (يؤمنون به ومنهم من
يؤمن به) يقول: ومنكم من معكم اليوم من يؤمن به كعبد الله بن سلام ومن آمن برسوله
من بني إسرائيل.
(وما
يجحد بآياتنا إلا الكافرون)
لا ينكر أدلة وحججنا إلا من ينكر نعمتنا عليه،
ينكر توحيدنا وألوهيتنا مع علمه لإصرارنا، ولا يكون الإنكار إلا بعد العلم.
نظرة حول الآية
يخبرنا الله تعالى أن بعض أهل الكتاب يؤمنون
بكتابنا (القرآن الكريم)، ثم يخبرنا أنه لا ينكر آيات الله إلا الكافرون، والإنكار
هو: استخفاف بالحق وعدم إدراكه، وهنا نتذكر قوله تعالى في غير موضع (ليسوا سواءا)
أي ليس كل أهل الكتاب سواء، يكرهون المسلمين وينكرون كتابهم، فأرجوكم: لا تعمموا
أن كل من يتبع ديناً غير دينكم كمسلم فهو من أهل الكتاب يكرهنا ويكره كتابنا.
قال تعالي
وَمَا كُنتَ تَتۡلُواْ مِن
قَبۡلِهِۦ مِن كِتَٰبٖ وَلَا تَخُطُّهُۥ بِيَمِينِكَۖ إِذٗا لَّٱرۡتَابَ
ٱلۡمُبۡطِلُونَ (48)
وما كنت تخط بيمينك ولكن كنت أميا. (إذًا لارتاب
المبطلون) يقول: ولو كنت قد قرأت الكتاب من قبل أن ينزل عليك أو خطبته بيمينك ففي
شك - بسبب ذلك من أمرك وما جئتهم به من ربك من هذا الكتاب الذي تتلوه عليهم -
المبطلون الذين يقولون إنه افتراء وكهانة وأنه خرافات الأولين، وجد أهل الكتاب في
كتبهم أن النبي صلى الله عليه وسلم لا يكتب بيمينه ولا يقرأ كتابا فنزلت هذه الآية.
نظرة حول الآية
كانت بلاد العرب في زمن مجيء الرسول -صلى الله
عليه وسلم- مشهورة بالجهل والخرافة، وانتشار الخرافات والقصص الخيالية، كما كانت
تنتشر في بعض بلاد الغرب حضارات جانبية من شبه الجزيرة العربية، كالحضارة الصينية
والحضارة الهندية وغيرها، لذلك فإن من أفضل ما حصلنا عليه من قيمة رسولنا الكريم
أنه كان أمياً لا يقرأ ولا يكتب، لأنه لم يقارَن بالحضارات والأمم المعاصرة له
التي كانت موجودة حول شبه الجزيرة العربية، لذلك يقول الله -تعالى- في هذه الآية:
{وَمَا كُنْتَ تَتْلُوهُ مِن قَبْلِهِ} (أي كتب أو أساطير أو غير ذلك) ولا كتب سماوية
سابقة ولا تخطها بيمينك ولو فعلت ذلك لاشتكى الذين يريدون إبطال هذا الدين من
أوله، والله -تعالى- أعلى وصلى الله وسلم على سيدنا محمد وعلى آله وصحبه أجمعين.
قال تعالي
بَلۡ هُوَ ءَايَٰتُۢ بَيِّنَٰتٞ
فِي صُدُورِ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَۚ وَمَا يَجۡحَدُ بِـَٔايَٰتِنَآ إِلَّا
ٱلظَّٰلِمُونَ (49)
عن ابن عباس قوله: (بل هي آيات بينات في صدور
الذين أوتوا العلم)
قال: كان نبي الله لا يكتب ولا يقرأ، ووصفه الله
أيضا في التوراة والإنجيل، أنه نبي أمي لا يقرأ ولا يكتب، وهذه هي الآية الواضحة
في صدور الذين أوتوا العلم.
وقوله: (وما يجحد بآياتنا إلا
الظالمون)
يقول الله تعالى: فمن كذب بنبوة محمد صلى الله
عليه وسلم ودلائله، وأنكر العلم الذي يعلم من كتب الله التي أنزلها على أنبيائه
ببعث محمد صلى الله عليه وسلم ونبوته ورسالته إلا الظالمون، أي: الذين ظلموا
أنفسهم بكفرهم بالله تعالى.
قال تعالي
وقالوا لولا أنزل عليه آيات من
ربه قل إنما الآيات عند الله وما أنا إلا نذير مبين (50)
يقول الله تعالى: وقال مشركو قريش ألا تنزلون
على محمد آية من ربه تكون حجة لله علينا كما جعلت الناقة لصالح والمائدة لعيسى آية
قل يا محمد إنما الآيات عند الله وما يأتي بها غيره (وإنما أنا نذير مبين) بل أنا
نذير لكم أنذركم عذاب الله وعقابه على كفركم برسوله وما جاءكم من ربكم (واضح) قال:
قد بين لكم تحذيره.
نظرة حول الآية
إن الإنسان المنصف سيجد ألف طريقة لإثبات أن ما
تقوله صحيح، وسيجد المتشكك إذا أتيته كل ساعة بعلامة مبهرة، لن يصدقك لأنه لا يريد
أن يصدقك، لذلك جاءت هذه الآية تصبير لرسول الله -صلى الله عليه وسلم- من رؤية
وتجربة من عاند بعض الآيات التي جاء بها، فلم يكن لرسول الله -صلى الله عليه وسلم-
إلا القليل من المعجزات مقارنة بالأنبياء والرسل من قبله، لأن معجزته الخالدة كانت
كلام الله، وانظر: الغرب اليوم يعبد الكلمة، والحروب تقوم على الكلمة، والسلام
يقوم على الكلمة، والنظريات والفلسفات وغيرها تقوم على الكلمة، إنها مجرد فكرة
لفيلسوف عالمي تبنى عليها نظرية تتحول إلى واقع بعد حين، هل تتخيل أن ما بعد
الإنسانية ليست فكرة من الصفر؟ لذلك فإن ما يبقى بين الناس إلى يوم القيامة لا
يمكن أن يكون عصا سحرية أو خاتماً يغير وجه الكون، والله أعلى وأعلم.
قال تعالي
أَوَ لَمۡ يَكۡفِهِمۡ أَنَّآ
أَنزَلۡنَا عَلَيۡكَ ٱلۡكِتَٰبَ يُتۡلَىٰ عَلَيۡهِمۡۚ إِنَّ فِي ذَٰلِكَ
لَرَحۡمَةٗ وَذِكۡرَىٰ لِقَوۡمٖ يُؤۡمِنُونَ (51)
يقول الله تعالى: أو لم ينته هؤلاء المشركون يا
محمد الذين يقولون لولا أنزل على محمد صلى الله عليه وسلم آية من ربه من الآيات
والبينات إن في هذا الكتاب الذي أنزلناه إليهم رحمة للذين يؤمنون به وذكرى لهم بما
فيه من الموعظة والعبرة.
عن يحيى بن جعدة رضي الله عنه أن
رجالاً من المسلمين جاءوا إلى رسول الله صلى
الله عليه وسلم بكتب يكتبون فيها بعض ما تقوله اليهود، فلما نظر إليها ألقاها
وقال: كفى قوم سفهاء أو ضلالة قوم أن يعرضوا عما جاءهم به نبيهم إلى ما جاء به غير
نبيهم إلى قوم آخرين، فنزلت الآية الكريمة
قال تعالي
قُلۡ كَفَىٰ بِٱللَّهِ بَيۡنِي
وَبَيۡنَكُمۡ شَهِيدٗاۖ يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَٱلَّذِينَ
ءَامَنُواْ بِٱلۡبَٰطِلِ وَكَفَرُواْ بِٱللَّهِ أُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ (52)
يقول الله تعالى في ذكر نبيه محمد صلى الله عليه
وسلم: قُلْ يَا مُحَمَّدُ لِلَّذِينَ قَالُوا لَوْلَا أُنزِلَ عَلَيْكُمْ آيَةٌ
مِّن رَّبِّكُمْ إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا مِنْ قَوْمِكَ كَفَى
اللَّهُ يَا هَؤُلاَءِ بَيْنِي وَبَيْنَكُمْ شَهِيدًا لِّي وَمُشْهِدًا عَلَيَّ.
لأَنَّهُ يَعْلَمُ الْمُحْسِنُ مِنَّا مَنْ الْمُبْطِلُ، وَيَعْلَمُ مَا فِي
السَّمَاوَاتِ وَمَا فِي الأَرْضِ، وَلَا يَخْفَى عَلَيْهِ شَيْءٌ فِيهُمْ إِذْ
آمَنُوا بِالشِّرْكِ فَأَقْرَرُوا بِهِ، قَالَ: وَكَذَّبُوا بِاللَّهِ.
(أُوْلَئِكَ هُمُ الْخَاسِرُونَ) يقول: هم الذين خدعوا في تجارتهم.
نظرة حول الآية
سيشك فيك القوم الكاذبون. ستخالط أناساً يكذبون
عليك يا محمد -صلى الله عليه وعلى آله وصحبه أجمعين-، فقل (كفى بالله شهيداً بيني
وبينكم) لأنه (يعلم ما في السماوات والأرض) والسؤال هنا: هذا الكلام، هذا كلام
نظري وليس عملي، فلماذا يختم الله -تعالى- الكلام بهذا الشكل؟ الله أعلم بما يريد،
ولكن التفكير يدعونا إلى: أن الجدال مع بعض الناس عبث، فلا تستمر معهم في تقديم
آيات مبهرة من أجل إيمانهم بفكرتك العقائدية، أو حتى في عالم الناس غير ذلك، بل
كفوا عن الخوض في الجدال معهم، وليكن شعاركم: كفى بالله بيني وبينك شهيداً، لأنهم هم
الخاسرون في النهاية لأنهم لا يريدون أن يؤمنوا مهما أتيتهم من آيات.
والسؤال الآخر
هل يستطيع أحد أن يكذب على الله -عز وجل- ويقول
كفى بالله شهيداً بيني وبينك، ولن يكشف الله كذبه إن كان كاذباً؟ إجابتك مستحيلة،
فالله -عز وجل- يخبرنا بأعمالنا السابقة التي نسيناها (أحصاه الله ونسوه)، ويخبرنا
بأعمال كل فرد السابقة لأننا شهود على بعضنا البعض، مصدقاً لقول الله -عز وجل- في
أكثر من موضع في القرآن (ولتعرفنهم في لحن القول) وغيرها من الآيات، مما يخبرنا
بأن أعمالنا ستعرض على الناس، حتى سيدنا ابن عباس -رضي الله عنه- يقول -فيما معناه
- أن أعمالنا لو كانت في بئر تحت الأرض ليكشفها الله للناس فوق الأرض- فإن كان
خيراً فخير، وإن كان شراً فشر. والله أعلى وأعلم.
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Allah says
۞وَلَا تُجَٰدِلُوٓاْ أَهۡلَ ٱلۡكِتَٰبِ إِلَّا بِٱلَّتِي هِيَ
أَحۡسَنُ إِلَّا ٱلَّذِينَ ظَلَمُواْ مِنۡهُمۡۖ وَقُولُوٓاْ ءَامَنَّا بِٱلَّذِيٓ
أُنزِلَ إِلَيۡنَا وَأُنزِلَ إِلَيۡكُمۡ وَإِلَٰهُنَا وَإِلَٰهُكُمۡ وَٰحِدٞ
وَنَحۡنُ لَهُۥ مُسۡلِمُونَ (46)
“And do not argue with the People of the Book except with that
which is best, except for those among them who are wrongdoers and say, “We
believe in what was revealed to us and it was revealed to you, our God and your
God are One, and to Him we submit (46)
(And do not argue)
O believers in God and His Messenger, the Jews and Christians,
they are (People of the Book, except in what is best) He says: Except for the
beautiful words, which is supplication to God for His signs, and alertness to
His arguments.
(Except those among them who are wrongdoers)
The people of interpretation differed in its interpretation, and
some of them said: Its meaning: Except for those who refused to acknowledge
paying tribute to you, and they waged war against you other than that, for they
were oppressors, so they fought with them with the sword until they submitted
or paid tribute.
A view of the verse
And do not argue with the People of the Book except in a best
manner
In more than one place in the Qur’an, God Almighty says (and speak
to people good) to all people, and the People of the Book are among the people.
God - the Almighty - in this verse: He commands us not to argue, and not to
argue in Islam is a great praise to the extent that the Messenger of God
guarantees for the one who abandons controversy a house in the highest heaven,
the middle one is for those who abandon disputes (arguing) while they are
right, and here the Lord - the Almighty - commands us not to argue with them
except in a way that is best. See, it is not good, but rather in a way that is
best, and who can do that (scholars, of course), so it is a hidden matter. Do
not enter, as you are not a scholar, into an argument about your belief with
the People of the Book, otherwise your belief will be distorted, and God is
Most High and All-Knowing.
Except those who were wronged among them
So, you can talk to them in a lesser way (than what is better), or
you can talk to them in a way that is less good, less polite or otherwise than
what God Almighty knows - and therefore - who distinguishes which of them are
the unjust, who are not unjust? Certainly, the scholars, so the same
previous command applies to him (do not argue with them if you do not hold solid
knowledge), and God is Most High and Most Knowing.
Then finish talking to them
By proving that we are different from them, we believe in our God
and their God, and He is one, we believe in what was revealed to us of the
Qur’an, and we believe in what was revealed to them in their books on the day
they were revealed, before the distortion, they do not believe in such a faith,
and just as everything has an end, the conversation with the Jews and
Christians must end with this end, and God is Most High and All-Knowing.
Allah says
وَكَذَٰلِكَ أَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَٰبَۚ فَٱلَّذِينَ
ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يُؤۡمِنُونَ بِهِۦۖ وَمِنۡ هَٰٓؤُلَآءِ مَن يُؤۡمِنُ
بِهِۦۚ وَمَا يَجۡحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلۡكَٰفِرُونَ (47)
And thus We have sent down to you the Scripture, so those to whom
We have given the Scripture believe in it, and among these are those who
believe in Him, and none deny Our signs except the disbelievers. (47)
(Thus, have We sent down to you) this (the Book). So, to those to
whom We have given the Book.
From the children of Israel before you (they believe in him, and
among these are those who believe in him) He says: among those who are with you
today are those who believe in him, such as Abdullah bin Salam, and those who
believed in his Messenger from among the Children of Israel.
(And none deny Our verses except the disbelievers.)
No one denies our evidence and proofs except the one who denies
our blessings upon him, He denies our monotheism and our divinity despite his
knowledge due to our stubbornness. denial is only after knowledge.
A view of the verse
God Almighty informs us that some of the People of the Book
believe in our Book (the Holy Qur’an), and then He tells us that none deny the
verses of God except the disbelievers, Denial is: undervaluing the truth and
not recognizing it, and here we remember His saying - God Almighty - in more
than one place (they are not the same) that is, not all People of the Book are
the same, they hate Muslims and deny their Book, so please: Do not generalize
that everyone who follows a religion other than yours as a Muslim is a People
of the Book who hate us and our Book.
Allah says
وَمَا كُنتَ تَتۡلُواْ مِن قَبۡلِهِۦ مِن كِتَٰبٖ وَلَا تَخُطُّهُۥ
بِيَمِينِكَۖ إِذٗا لَّٱرۡتَابَ ٱلۡمُبۡطِلُونَ (48)
And you had not recited any Book before it, nor had you written it
with your right hand, indeed the false ones doubted.
And you did not write with your right hand, but you were
illiterate. (Then the false ones would have doubted.) He says: And if before it
was revealed to you, you had read the book, or written it with your right hand,
so there is doubt - because of that about your command, and what you have
brought to them from your Lord of this book which you are reciting to them -
the false ones who say that it is slander and soothsaying, and that it is
legends of the ancients, the People of the Book found in their books that the
Prophet, may God bless him and grant him peace, neither wrote with his right
hand nor read a book, so this verse was revealed.
A view of the verse
The Arab countries during the time in which the Messenger came -
may God bless him and grant him peace - were famous for ignorance and
superstition, and for the spread of myths and fairy tales, also in some Western
countries, side civilizations of the Arabian Peninsula, such as the Chinese
civilization, were widespread at that time, Indian civilization and others, so
one of the best things we have obtained from the value of our Noble Messenger
is that he was illiterate and could not read or write, because he did not take
on the civilizations and nations contemporary with him that existed around the
Arabian Peninsula, so God - the Almighty - says in this verse, “And you did not
recite it before him, (Any books, myths, etc.) or even previous heavenly books,
you did not write with your right hand, and if you had, those who want to
invalidate this religion from the beginning would doubt, and God - the Almighty
- is Most High and may God’s blessings and peace be upon our master Muhammad
and his family and companions.
Allahs says
بَلۡ هُوَ ءَايَٰتُۢ بَيِّنَٰتٞ
فِي صُدُورِ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَۚ وَمَا يَجۡحَدُ بِـَٔايَٰتِنَآ إِلَّا
ٱلظَّٰلِمُونَ (49)
Rather, it is clear signs in the breasts of those who have been
given knowledge, and none deny Our signs except the wrongdoers. (49)
On the authority of Ibn Abbas, his saying: (Rather, they are clear
signs in the breasts of those who have been given knowledge)
He said: The Prophet of God did not write or read, and
God also described him in the Torah and the Gospel, that he was an illiterate
prophet who neither read nor wrote, and this is the clear sign in the breasts
of those who were given knowledge.
And His saying: (And none deny Our verses except the wrongdoers.)
God Almighty says: He who denies the prophecy of Muhammad, may God
bless him and grant him peace, and his evidence, and denies the knowledge that
teaches from the books of God, which He revealed to His prophets, with the
resurrection of Muhammad, may God bless him and grant him peace, and his
prophecy and dispatch, except the wrongdoers, meaning: those who wronged
themselves by disbelieving in God Almighty.
Allah says
وَقَالُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ ءَايَٰتٞ مِّن رَّبِّهِۦۚ قُلۡ
إِنَّمَا ٱلۡأٓيَٰتُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٞ مُّبِينٌ (50)
And they said, “If only signs had not been sent down to him from
his Lord, Say, indeed the signs are only with Allah, and I am only a clear
warner.” (50)
God Almighty says: And the polytheists of Quraysh said: Would you
not send down to Muhammad a sign from his Lord that would be an argument for
God against us, just as the she-camel was made for Saleh and the table was a
sign for Jesus, say, O Muhammad: The signs are only with God, and no one else
is able to bring them. (And I am only a clear warner.) Rather, I am a warner to
you, I warn you of God’s punishment and punishment for your disbelief in His
Messenger. And what He has brought to you from your Lord (clear), He says:
He has made clear to you, His warning.
A view of the verse
A fair person will find a thousand ways to prove that what you say
is true, and a skeptical person will find if you come to him every hour with a
dazzling sign, He will not believe you because he does not want to believe you,
so this verse came as patience for the Messenger of God - may God bless him and
grant him peace - from seeing and experiencing by those who were stubborn some
of the verses that he came with, the Messenger of God - may God bless him and
grant him peace - had only a few miracles compared to the prophets and messengers
before him, because his eternal miracle was the word of God, And look: Today
the West worships the word, wars are based on the word, peace is based on the
word, theories, philosophies, etc. are based on the word, It is just an idea by
an international philosopher on which a theory is based that turns into reality
after a while. Do you imagine that posthumanism is anything but an idea from
the scratch? therefore, what remains among people until the Day of Judgment
cannot be a magic wand or a ring that changes the face of the universe, and God
is Most High and Most Knowing.
Allah says
أَوَ لَمۡ يَكۡفِهِمۡ أَنَّآ أَنزَلۡنَا عَلَيۡكَ ٱلۡكِتَٰبَ
يُتۡلَىٰ عَلَيۡهِمۡۚ إِنَّ فِي ذَٰلِكَ لَرَحۡمَةٗ وَذِكۡرَىٰ لِقَوۡمٖ
يُؤۡمِنُونَ (51)
Or is it not enough for them that We have sent down to you the
Scripture which will be read to them, Indeed, in that is a mercy and a reminder
for people who believe. (51)
God Almighty says: Have these polytheists not desisted, O
Muhammad, who say: Had not a sign been sent down to Muhammad, may God bless him
and grant him peace, a sign from his Lord, from among the signs and proofs,
Indeed, in this Book which we sent down to them is a mercy for those who
believe in it and a reminder for them to remember, including the lesson and
admonition it contains.
On the authority of Yahya bin Ja`dah that
Some Muslims came to the Prophet of God, may God bless him and
grant him peace, with books in which they wrote some of what the Jews say When
he looked at it, he threw it away and said: “The foolishness of a people - or
the misguidance of a people - is enough of it, To turn away from what their
Prophet brought to them, to what someone other than their Prophet brought, to
other people, then the noble verse was revealed
Allah says
قُلۡ كَفَىٰ بِٱللَّهِ بَيۡنِي
وَبَيۡنَكُمۡ شَهِيدٗاۖ يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَٱلَّذِينَ
ءَامَنُواْ بِٱلۡبَٰطِلِ وَكَفَرُواْ بِٱللَّهِ أُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ (52)
Say, “Allah is sufficient: He is between me and you as witnesses,
He knows what is in the heavens and the earth, (52) and those who believe in
falsehood and disbelieve in Allah - those are the losers. (52)
God Almighty says in his mention of his Prophet Muhammad, may God
bless him and grant him peace: Say, O Muhammad, to those who say to you: Why
had not a sign been sent down to you from your Lord? Those of your people who
deny Our signs: God suffices, O these people, between me and you, as a witness
for me and against me. Because He knows who is right among us from what is
wrong, and He knows what is in the heavens and what is on earth, and nothing is
hidden from Him in them, since they believed in polytheism, they acknowledged
it, He says: And they denied God. (It is those who are the losers.) He says:
They are the ones who were deceived in their deal.
A view of the verse
The false people will doubt you. You will associate with people
who lie to you, O Muhammad - may God’s prayers and peace be upon you and your
entire family, So say (Allah is sufficient as a witness between you) because
(He knows what is in the heavens and the earth) and the question here: these
words, this is theoretical talk, not practical, so why does God - the Almighty
- end the speech in this way? God knows best what He wants, but thinking
calls us to: arguing with some people is futile, so do not go on with them in
presenting dazzling verses for the sake of their belief in your doctrinal idea,
or even in the world of people other than that. rather, stop indulging in
arguments with them, let your motto be: God is sufficient between me and you as
a witness, because they are the losers in the end because they do not want to
believe no matter how many signs you bring them.
And the other question
Can anyone lie to God - the Almighty - and say that God is
sufficient as a witness between you and me, and God will not reveal his lie if
he is a liar? Your answer is impossible. God - the Almighty - tells us about
our previous deeds that we have forgotten (God has counted him and they have
forgotten him), and he tells us about everyone’s previous deeds because we are
witnesses to one another, confirming what God Almighty says in more than one
place in the Qur’an (and you will recognize them by the tone of speech) and
other verses, Which tells us that our deeds will be presented to people, even
our master Ibn Abbas - may God be pleased with him - says - What it means -
that if our deeds were in an underground well So that God would reveal it to
the people above the ground- If it is good, then good, and if it is evil, then
evil. God is Most High and Most Knowing.
