Al-Baqara: Page 4 البقرة صفحة
قال
تعالي
مَثَلُهُمۡ
كَمَثَلِ ٱلَّذِي ٱسۡتَوۡقَدَ نَارٗا فَلَمَّآ أَضَآءَتۡ مَا حَوۡلَهُۥ ذَهَبَ
ٱللَّهُ بِنُورِهِمۡ وَتَرَكَهُمۡ فِي ظُلُمَٰتٖ لَّا يُبۡصِرُونَ
(17)
كان في
ظلمة عظيمة، وكان في أشد الحاجة إلى النار، فأوقدها من غيره، ولم تكن معه، بل كانت
خارجه، فلما أضاءت النار ما حوله، ونظر إلى المكان الذي هو فيه، وما فيه من
المخاوف والأمن، انتفع بتلك النار، وتلذذ بها عيناه، وظن أنه قادر عليها، فبينما
هو كذلك إذ نزع الله نوره عنه، وذهب معه اللذة، وبقي في الظلمة العظيمة والنار
المتقدة، فذهب ما فيها من النور، وبقي ما فيها من الاحتراق.
نظرة
حول الآية
تُعرَّف
الاستعارات عمومًا بأنها أشكال من الكلام يتم فيها وصف شيء ما من منظور شيء آخر
مختلف بشكل كبير، وتُصنَّف الاستعارة كنوع من اللغة المجازية (إلى جانب التعبيرات
الاصطلاحية والسخرية والمجاز والعديد من الأشكال الأخرى) حتى وقت قريب، كان يُفترض
أن الاستعارات وأشكال الكلام الأخرى جوانب غير مهمة نسبيًا في التواصل. ومع ذلك،
فمن المعترف به الآن أن الاستعارة منتشرة في اللغة اليومية، وينظر عدد متزايد من
الباحثين والمنظرين الآن إلى الاستعارة باعتبارها جانبًا من جوانب الفكر وليس
اللغة. في الواقع، ثبت أن الاستعارة تشارك في:
اكتساب
المعرفة
التغيير
المفاهيمي
التفكير
المجرد
الإقناع
الاجتماعي
وحتى
تطوير التعاطف بين الأفراد والجماعات
ليس من
المستغرب إذن أن تحتل هذه الاستعارة الآن مكانة مركزية في العديد من مجالات البحث
في الإدراك والتواصل.
الشاهد
مما تقدم
إن
القرآن الكريم مليء بالأمثلة والمجازات، وهذه الآية هي أول مثال في كتاب الله في
القرآن المدني (للمؤمنين تحديداً)، ونأخذ من ذلك ما يلي:
1- بلاغة
التعبير القرآني بسبب استخدامه لكل مفردات اللغة (مكوناتها وليس كلماتها) لتوصيل
المعنى.
2- التوجيه
الإلهي للمعلمين والمربين لاستخدام الأمثلة والقصص ذات المعنى والمجاز في العملية
التعليمية
قال
تعالي
صُمُّۢ
بُكۡمٌ عُمۡيٞ فَهُمۡ لَا يَرۡجِعُونَ (18)
"الصم"
أي: عن
سماع الخير
"بكم"
أي:
نطقه
"عمي"
أي: عن
رؤية الحق
لا
يرجعون"
لأنهم
تركوا الحق بعد أن عرفوه فلا يرجعون إليه بخلاف من ترك الحق جهلاً وضلالاً فإنه لا
معنى له وهو أقرب إلى الرجوع.
الصيب:
هو المطر الذي ينهمر أي: يهطل بغزارة.
"فيه
ظلمة"
ظلمة
الليل وظلمة السحاب وظلمة المطر.
الرعد
هو:
الصوت المسموع من السحاب.
"البرق"
هو الضوء
الساطع المرئي من السحاب
عن ابن
مسعود، عن بعض أصحاب النبي صلى الله عليه وسلم
"أو مطر
غزيز من السماء فيه ظلمات ورعد وبرق" إلى "إن الله على كل شيء
قدير" كان رجلان من المنافقين من أهل المدينة يفرون من رسول الله صلى الله
عليه وسلم إلى المشركين، فضربهم هذا المطر الذي ذكره الله رعداً شديداً وصواعق
وبرقاً، فكان كلما أضاءت لهم الصواعق وضعوا أصابعهم في آذانهم خوفاً أن تدخل
الصواعق آذانهم فتقتلهم، وإذا لمعت الصواعق مشوا في ضوئها، وإذا لم تشرق لم
يبصروا، وقاموا في مكانهم لا يمشون، فجعلوا يقولون: لو أننا أصبحنا فأتينا محمداً
ووضعنا أيدينا في يده، فلما أصبحنا أتيناه فأسلموا ووضعوا أيديهم في يده، فأسلموا
فحسن الأمر، فضرب الله أمر هذين المنافقين الخارجين عبرة لمن كان بالمدينة من
المنافقين.
قال
تعالي
أَوۡ
كَصَيِّبٖ مِّنَ ٱلسَّمَآءِ فِيهِ ظُلُمَٰتٞ وَرَعۡدٞ وَبَرۡقٞ يَجۡعَلُونَ
أَصَٰبِعَهُمۡ فِيٓ ءَاذَانِهِم مِّنَ ٱلصَّوَٰعِقِ حَذَرَ ٱلۡمَوۡتِۚ وَٱللَّهُ
مُحِيطُۢ بِٱلۡكَٰفِرِينَ (19)
مثل ما
رضي به المنافقون حين قالوا لرسول الله صلى الله عليه وسلم وللمؤمنين بألسنتهم:
آمنا بالله واليوم الآخر وبمحمد وما جاء به، حتى صاروا في الدنيا أحكام المؤمنين،
وهم ـ وهم يظهرون بألسنتهم ما يظهرون ـ على الله ورسوله صلى الله عليه وسلم وما
جاء به من الله واليوم الآخر، كاذبون بخلاف ما يظهرون بألسنتهم في قلوبهم معتقدين،
فهم مع عمائهم جاهلون بالضلال الذي هم عليه، لا يدرون أي الأمرين شرع لهم الهدى،
أم الكفر الذي كانوا عليه قبل أن يبعث الله محمداً صلى الله عليه وسلم بما بعثه
إليهم، أم بما جاءهم به محمد صلى الله عليه وسلم من ربهم؟ إنهم من تهديد الله لهم
على لسان محمد صلى الله عليه وسلم، مع خشيتهم من ذلك إلا أنهم يتذمرون، في قلوبهم
مرض فأمرضهم الله.
نظرة
حول الآية
ذكر
الله -سبحانه- الصواعق وربطها بالموت، وخوف الكفار تحديداً من تلك الصواعق -ربما
لأنهم أكثر علماً بالدراسات الحديثة وأن الصواعق قد تؤدي إلى الموت ولو في حالات
نادرة، وهو ما أثبتته واقعة بعض الناس الذين ماتوا بالبرق من السماء.
قال
تعالي
يَكَادُ
ٱلۡبَرۡقُ يَخۡطَفُ أَبۡصَٰرَهُمۡۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوۡاْ فِيهِ
وَإِذَآ أَظۡلَمَ عَلَيۡهِمۡ قَامُواْۚ وَلَوۡ شَآءَ ٱللَّهُ لَذَهَبَ
بِسَمۡعِهِمۡ وَأَبۡصَٰرِهِمۡۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ
(20)
هذه
حال المنافقين، إذا سمعوا القرآن وأوامره ونهيه ووعوده وتهديداته، جعلوا أصابعهم
في آذانهم، وأعرضوا عن أوامره ونهيه ووعوده وتهديداته
عن ابن
عباس
"وَلَوْ
شَاءَ اللَّهُ لَذَهَبَ سَمُوعَهُمْ وَأَبْصَارُهُمْ" ما تركوا الحق بعد علمه.
قال
تعالي
يَـٰٓأَيُّهَا
ٱلنَّاسُ ٱعۡبُدُواْ رَبَّكُمُ ٱلَّذِي خَلَقَكُمۡ وَٱلَّذِينَ مِن قَبۡلِكُمۡ
لَعَلَّكُمۡ تَتَّقُونَ (21)
قال
أبو جعفر
فأمر
الفريقين - أخبر الله عن إحداهما أنه سواء عليهم أنذروا أم لم أنذروا أنهم لا
يؤمنون (113) لأنه طبع على قلوبهم وعلى سمعهم (114) وعن الأخرى أنه يخادع الله
والذين آمنوا بما يقول بلسانه: آمنا بالله واليوم الآخر، مع تأمله في ذلك، ومرض
قلبه، وشكوكه في حقيقة ما يظهر من ذلك؛وهو قادر على أن يضركم وينفعكم - أحق
بالطاعة ممن لا يملك عليكم نفعا ولا ضرا لعلكم تتقون: أطيعون.
قال
تعالي
ٱلَّذِي
جَعَلَ لَكُمُ ٱلۡأَرۡضَ فِرَٰشٗا وَٱلسَّمَآءَ بِنَآءٗ وَأَنزَلَ مِنَ
ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزۡقٗا لَّكُمۡۖ فَلَا
تَجۡعَلُواْ لِلَّهِ أَندَادٗا وَأَنتُمۡ تَعۡلَمُونَ (22)
عن ابن
مسعود، وعن بعض أصحاب النبي صلى الله عليه وسلم
"الذي
جعل لكم الأرض فراشاً" أي: فراشاً يمشي عليه الإنسان، وهي المهد والمستقر
لماذا
نعبد الله تعالى؟
هو
ربكم الذي رباكم بكل أنواع النعمة، فأوجدكم بعد العدم، وخلق من قبلكم، وأنعم عليكم
بالنعم الظاهرة والباطنة، فجعل لكم الأرض فراشاً تستقرون عليها، وتستفيدون منها
بالبناء والزراعة والحرث والمشي من مكان إلى مكان، وغير ذلك من أوجه الاستفادة
منها.
نظرة
على الآية
قشرة
الأرض هي الطبقة الرقيقة جداً من الصخور التي تشكل القشرة الخارجية الصلبة
لكوكبنا. وسمكها نسبياً يشبه سمك قشر التفاحة. وهي تشكل أقل من نصف 1% من إجمالي
كتلة الكوكب ولكنها تلعب دوراً حيوياً في معظم دورات الأرض الطبيعية. القشرة
الأرضية قد يزيد سمكها عن 80 كيلومتر في بعض المناطق وأقل من كيلومتر في مناطق
أخرى، وتحتها طبقة من الصخور السيليكاتية يبلغ سمكها حوالي 2700 كيلومتر. ويمثل
الوشاح الجزء الأكبر من الأرض، وتتكون القشرة من أنواع عديدة مختلفة من الصخور
التي تندرج تحت ثلاث فئات رئيسية: النارية والمتحولة والرسوبية. ومع ذلك، فإن معظم
هذه الصخور نشأت إما من الجرانيت أو البازلت. يتكون الوشاح السفلي من الأكوامارين.
ويوجد في الوشاح العميق معدن البريدغمانيت، وهو المعدن الأكثر شيوعًا على الأرض.
الشاهد
يصل
سمك قشرة الأرض، مع أهميتها الكبيرة للبيئة والحياة على الكوكب، إلى سمك في بعض
الأماكن لا يزيد عن 1٪ من إجمالي كتلة الكوكب، يشبهها العلماء بقشرة التفاحة،
وكذلك المرتبة التي توضع على السرير، ما مدى سمكها، مهما كان سمكها؟ "إن لها
فوائد كثيرة للنائم، فهي تشبيه بليغ كبلاغة القرآن، والله أعلى وأعلم.
في أحد
الأبحاث التي أجراها المرصد الأوروبي الجنوبي، صرح مجموعة من العلماء أنهم يفضلون
استخدام عبارة (لبنات بناء المجرات) بدلاً من كلمة (المجرات)، ويؤكدون أن الكون
مزين بهذه الأبنية كاللؤلؤ المصطف في خيط أو عقد!! وفي هذا البحث "ستتشكل
المجرات الأولى، أو بالأحرى لبنات بناء المجرات، داخل خيوط الشبكة. وعندما تبدأ في
إصدار الضوء، ستظهر وكأنها تحدد الخيوط غير المرئية، مثل الخرز في الخيط".
السماء
بناء
بعد
البحث في العديد من المقالات والأبحاث العلمية حول الكون وبنيته، وجدت أن هذا ليس
العالم الوحيد الذي يؤمن بهذه الحقيقة، بل إن أغلب العلماء يؤكدون حقيقة البنية
الكونية. نادراً ما تجد مقالاً أو بحثاً في مجال علم الفلك لا يحتوي على مصطلح
"بناء الكون"، وهذا يدل على أن العلماء متفقون على هذه الحقيقة العلمية،
أي حقيقة البناء، فذهبت مباشرة إلى كتاب الحقائق، أي القرآن، وبحثت عن كلمة (بناء)
وما هي دلالات هذه الكلمة.
الشاهد
من هذا الجزء العلمي من الآية
وكما
رأيتم بالضبط أن السماء (مبنية) كما يقول علماء الفلك، فكيف يحدد الله تعالى النطق
العلمي الصحيح قبل 1445 سنة بهذه الدقة اللفظية -سبحانه وتعالى-؟
قال
تعالي
وَإِن
كُنتُمۡ فِي رَيۡبٖ مِّمَّا نَزَّلۡنَا عَلَىٰ عَبۡدِنَا فَأۡتُواْ بِسُورَةٖ مِّن
مِّثۡلِهِۦ وَٱدۡعُواْ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمۡ صَٰدِقِينَ
(23)
وإن
كنتم -يا معشر خصوم الرسول الرافضين لدعوته والمكذبين له- في شك وريبة
إن
جئتم بسورة مثلها
فهو
كما زعمتم، وإن لم تأتوا بسورة مثلها وكنتم في غاية العجز، فهذه آية عظيمة، ودليل
واضح على صدقها وصدق ما جاءت به، فيجب عليكم اتباعها، والحذر من النار التي بلغت
من الحرارة والشدّة ما بلغته، إن كان وقودها الناس والحجارة، لا كنار الدنيا التي
توقد بالحطب، وهذه النار الموصوفة معدة ومهيأة للكفار بالله ورسله.
فاحذروا
أن تكفروا برسوله بعد أن تبين لكم أنه رسول الله.
ويسمون
هذه الآية ومثيلاتها آية التحدي، وهي عجز الناس عن الإتيان بمثل هذا القرآن
ومعارضته على نحو ما.
قال
تعالي
فَإِن
لَّمۡ تَفۡعَلُواْ وَلَن تَفۡعَلُواْ فَٱتَّقُواْ ٱلنَّارَ ٱلَّتِي وَقُودُهَا
ٱلنَّاسُ وَٱلۡحِجَارَةُۖ أُعِدَّتۡ لِلۡكَٰفِرِينَ (24)
"الكافر
في كلام العرب
هو من
ستر الشيء ستراً، وأن الله سبحانه إنما سمى الكافر كافراً لجحده نعمته عليه، وستر
نعمته عليه.
من
ظاهر عقيدة أهل السنة والجماعة
في
قوله: (أعددت للكافرين)
1- الجنة
والنار مخلوقتان، بخلاف المعتزلة.
---------------------------------------------------------------------------------------------------------------------------
مَثَلُهُمۡ
كَمَثَلِ ٱلَّذِي ٱسۡتَوۡقَدَ نَارٗا فَلَمَّآ أَضَآءَتۡ مَا حَوۡلَهُۥ ذَهَبَ
ٱللَّهُ بِنُورِهِمۡ وَتَرَكَهُمۡ فِي ظُلُمَٰتٖ لَّا يُبۡصِرُونَ
(17)
Their
likeness is like the one who stole a fire, but when it illuminated what was
around him, Allah has taken away their light and left them in darkness that
they do not see (17)
He was in a
great darkness, and he was in great need of the fire, so he kindled it from
someone else, and it was not with him, rather it was outside him, so when the
fire lit up what was around him, and look at the place in which he is, and the
fears and security therein, He benefited from that fire, and his eyes were
enjoy by it, And he thought that he was capable of it, so while he is like
that, when God took away his light, the light removed from him, and pleasure
went with it, and he remained in the great darkness and the burning fire, so
what was in it of the radiance was gone, and what remained in it of burning.
A look at the
verse
Metaphors are
generally defined as forms of speech in which one thing is described from the
perspective of another that is significantly different, metaphor is classified
as a type of figurative language (along with idioms, irony, metonymy, and many
other forms) until recently, metaphors and other forms of speech were assumed
to be relatively unimportant aspects of communication. However, it is now
recognized that metaphor is pervasive in everyday language, an increasing
number of researchers and theorists now view metaphor as an aspect of thought
rather than language. In fact, it has been shown that metaphor is involved in:
The
acquisition of knowledge
conceptual
change
Abstract
thinking
social
persuasion
and even the
development of empathy between individuals and groups
It is not
surprising, then, that this metaphor now occupies a central place in many areas
of research on cognition and communication.
The witness
from the foregoing
The Qur’an is
full of examples, metaphors, and this verse is the first example in the Book of
God in the Qur’an of Medina (for believers specifically), and we take from that
the following:
1- The
eloquence of the Qur’anic expression due to its use of all the vocabulary of
the language (components, not words) to communicate the meaning.
2 - Divine
instruction for teachers and educators to use examples and stories of meaning
and metaphors in the educational process
3 - As we
have seen, it is a type of social persuasion, so it is an important type in the
process of educating the Muslim individual on the Holy Quran and God is
superior and knows best
صُمُّۢ
بُكۡمٌ عُمۡيٞ فَهُمۡ لَا يَرۡجِعُونَ (18)
Deaf, dumb,
blind, for they will not turn back (18)
The
Deaf"
That is:
about hearing the good
That is: to
pronounce it
"blind"
That is,
about seeing the truth
they will not
return"
Because they
left the truth after they knew it, so they do not return to it, unlike those
who left the truth out of ignorance and misguidance, because it does not make
sense, and it is closer to them returning.
Saib
It is the
rain that pours, that is: it falls in abundance.
"There
is darkness"
The darkness
of the night, the darkness of the clouds, and the darkness of the rain.
thunder
It is: the
sound heard from the clouds.
"lightning"
It is the
bright light visible from the clouds
On the
authority of Ibn Masoud, and on the authority of some of the companions of the
Prophet, may God bless him and grant him peace
“or heavy
rain from the sky in which there is darkness, thunder and lightning” to “God
has power over all things” Two men from the hypocrites from the people of
Madinah were fleeing from the Messenger of God, may God’s prayers and peace be
upon him, to the polytheists, so this rain, which God mentioned, struck them
with intense thunder, thunderbolts and lightning, so whenever the thunderbolts
lit up for them, they put their fingers in their ears out of fear, that the
thunderbolts enter their ears and kill them, and if the lightning flashes they
walk in its light, and if it did not shine, they did not see, and they stood in
their place, not walking, so they began to say: If only we had come in the
morning, so we would come to Muhammad and put our hands in his hand, so in the
morning, they came to him, so they embraced Islam and put their hands in his
hand, and their Islam became good, so God set the matter of these two outgoing
hypocrites as an example for the hypocrites who were in Medina.
أَوۡ
كَصَيِّبٖ مِّنَ ٱلسَّمَآءِ فِيهِ ظُلُمَٰتٞ وَرَعۡدٞ وَبَرۡقٞ يَجۡعَلُونَ
أَصَٰبِعَهُمۡ فِيٓ ءَاذَانِهِم مِّنَ ٱلصَّوَٰعِقِ حَذَرَ ٱلۡمَوۡتِۚ وَٱللَّهُ
مُحِيطُۢ بِٱلۡكَٰفِرِينَ (19)
Or like a
rainstorm from the sky, in which there is darkness, thunder, and lightning,
they put their fingers in their ears from the thunderbolts, fear of the dead,
and God encompasses the unbelievers (19)
It is like
what the hypocrites were pleased with when they said to the Messenger of God,
may God’s prayers and peace be upon him, and to the believers with their
tongues: We believe in God and in the Last Day and in Muhammad and what he
brought, until they became in this world the rulings of the believers, and they
- while showing with their tongues what they show - about God and His
Messenger, may God bless him and grant him peace, and what he brought from God
and the Last Day, are liars, contrary to what they show with tongues in their
hearts believing, despite their blindness, they are ignorant of the misguidance
they are upon, not knowing which of the two matters that He has legislated for
them [concerning] guidance, or the disbelief they were upon before God sent
Muhammad, may God bless him and grant him peace, with what He sent him with to
them, or in what Muhammad, may God bless him and grant him peace, brought them
from their Lord? They are from God's threat to them on the tongue of Muhammad,
may God bless him and grant him peace, despite their apprehension of this, they
are complaining, in their hearts is a disease, so God made them sick.
A look at the
verse
God - Glory
be to Him - mentioned the thunderbolts and linked them to death, and the fear
of the infidels specifically from those thunderbolts - perhaps because they are
more knowledgeable about modern studies and that the thunderbolts Indeed, it
can lead to death, even if in rare cases, which is proven by the reality of
some people who died by lightning from the sky.
يَكَادُ
ٱلۡبَرۡقُ يَخۡطَفُ أَبۡصَٰرَهُمۡۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوۡاْ فِيهِ
وَإِذَآ أَظۡلَمَ عَلَيۡهِمۡ قَامُواْۚ وَلَوۡ شَآءَ ٱللَّهُ لَذَهَبَ
بِسَمۡعِهِمۡ وَأَبۡصَٰرِهِمۡۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ
(20)
The lightning
almost snatches away their eyes every time it shines for them, they walk in and
when it was darkened against them, they stood up, and if God had willed, He
would have taken away their hearing and their sight. Indeed, God is powerful
over all things (20)
This is the
condition of the hypocrites, when they hear the Qur’an and its commands and
prohibitions, and its promises and threats, they put their fingers in their
ears, and turn away from its commands and prohibitions, and its promises and
threats
On the
authority of Ibn Abbas
“And had God
willed, He would have taken away their hearing and their sight.” They would not
have abandoned the truth after knowing it.
((Have you
not seen what the hypocrites say to their disbelieving brothers from among the
People of the Book, If you go out, we will go out with you, and we will never
obey any of you and if you are killed, we will certainly help you, and God
bears witness that they are liars.” [Al-Hashr (11)]
يَـٰٓأَيُّهَا
ٱلنَّاسُ ٱعۡبُدُواْ رَبَّكُمُ ٱلَّذِي خَلَقَكُمۡ وَٱلَّذِينَ مِن قَبۡلِكُمۡ
لَعَلَّكُمۡ تَتَّقُونَ (21)
O people,
worship your Lord, who created you and those before you that you may become
pious (21)
Abu Jaafar
said
So He
commanded the two parties - of which God told about one of them that it is
equal to them whether they were warned or were not warned that they do not
believe (113), because it was imprinted on their hearts and on their hearing
(114) and about the other, that he deceives God and those who believe in what
he says with his tongue: We believe in God and the Last Day, despite his
introspection to the contrary, and his heart’s disease, and his doubts about
the truth of what he reveals of that;
And He is
able to harm you and benefit you - more worthy of obedience than he who has no
power over you to benefit or harm, that you may fear: you obey.
ٱلَّذِي
جَعَلَ لَكُمُ ٱلۡأَرۡضَ فِرَٰشٗا وَٱلسَّمَآءَ بِنَآءٗ وَأَنزَلَ مِنَ
ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزۡقٗا لَّكُمۡۖ فَلَا
تَجۡعَلُواْ لِلَّهِ أَندَادٗا وَأَنتُمۡ تَعۡلَمُونَ (22)
He who made
for you the earth as a bed and the sky a building, and He sent down water from
the sky and brought forth with it fruits as a provision for you, So do not set
up equals to God while you know (22)
On the
authority of Ibn Masoud, and on the authority of some of the companions of the
Prophet, may God bless him and grant him peace
“Who made the
earth a bed for you.” It is a bed on which one walks, and it is the cradle and
the resting place
Why do we worship
God Almighty?
He is your
Lord, who raised you with all kinds of blessings, so He created you after
non-existence, and He created those before you, and bestowed upon you apparent
and hidden blessings, so He made the earth a bed for you to settle on, and
benefit from buildings, cultivation, plowing, walking from place to place, and
other aspects of benefiting from it.
A look at the
verse
Earth's crust
is the very thin layer of rock that makes up our planet's hard outer shell. In
relative terms, its thickness is similar to the thickness of the peel of an
apple. They account for less than half of 1% of the planet's total mass but
play a vital role in most of Earth's natural cycles. The crust can be more than
80 kilometers thick in some areas and less than 1 kilometer in others. Beneath
it is a layer of silicate rock about 2,700 kilometers thick. The mantle
represents the bulk of the Earth, and the crust is made up of many different
types of rock that fall into three main categories: igneous, metamorphic, and
sedimentary. However, most of these rocks originated from either granite or
basalt. The lower mantle is made of aquamarine. Bridgmanite, the most common
mineral on Earth, is found in the deep mantle.
The witness
The thickness
of the Earth's crust, with its great importance to the environment and life on
the planet, reaches a thickness in some places of no more than 1% of the total
mass of the planet, the scientists liken it to the skin of an apple, as well as
the mattress that is placed on the bed, how thick is it, no matter how thick it
is? It has many benefits for the sleeping person, as it is an eloquent simile
like the eloquence of the Qur’an, and God is higher and know the best.
In one of the
types of research conducted by the European Southern Observatory, a group of
scientists stated that they prefer to use the words (building blocks of
galaxies) rather than the word (galaxies). And they assert that the universe is
adorned with these buildings like pearls that are lined up in a thread or a
necklace!! In this research, “The first galaxies, or rather the building blocks
of galaxies, will form within the filaments of the web. When they begin to emit
light, they will be seen to mark the otherwise invisible threads, like beads on
a string.”
The sky is a building
After
researching many scientific articles and research about the universe and its
structure, I found that this is not the only world that believes in this fact,
but most scientists confirm the reality of the cosmic structure. You will
rarely find an article or paper in the field of astronomy that does not contain
the term "construction of the universe". This indicates that the
scholars agree on this scientific fact, i.e. the reality of building. I went
directly to the Book of Facts, i.e. the Qur’an, and searched for the word
(building) and what are the connotations of this word.
the witness
from this scientific part of the verse
As you have
seen precisely that the sky is (built) as the astronomers say, so how does God
Almighty determine the correct scientific pronunciation 1444 years ago with
such accuracy word - Glory be to Him -?
وَإِن
كُنتُمۡ فِي رَيۡبٖ مِّمَّا نَزَّلۡنَا عَلَىٰ عَبۡدِنَا فَأۡتُواْ بِسُورَةٖ مِّن
مِّثۡلِهِۦ وَٱدۡعُواْ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمۡ صَٰدِقِينَ
(23)
And if you
are in doubt as to what We have revealed to Our servants, then produce a surah
of the like thereof, and call upon your witnesses besides Allah, if you are
truthful (23)
And if you -
O community of opponents of the Messenger, rejecting his call, claiming his
lies - are in doubt and suspicion
If you come
with a surah like it
It is as you
claimed, and if you did not come up with a surah like it and were extremely
incapacitated, then this is a great sign, and clear evidence of its sincerity
and the truth of what it came with, so it is obligatory for you to follow it,
and guard against the fire that has reached great heat and intensity, if its
fuel is people and stones, not like the fire of this world, which is kindled
with wood, and this described fire is prepared and prepared for the
disbelievers in God and His Messengers.
So, beware of
disbelieving in His Messenger, after it became clear to you that he is the
Messenger of God.
They call
this verse and the like the verse of challenge, which is the inability of
people to come up with such a Qur’an and oppose it in a way.
فَإِن
لَّمۡ تَفۡعَلُواْ وَلَن تَفۡعَلُواْ فَٱتَّقُواْ ٱلنَّارَ ٱلَّتِي وَقُودُهَا
ٱلنَّاسُ وَٱلۡحِجَارَةُۖ أُعِدَّتۡ لِلۡكَٰفِرِينَ (24)
If you do
not, and you will not, then fear the Fire which is fueled by people and stones,
prepared for the unbelievers (24)
The
"infidel" in the words of the Arabs
He is the one
who covers something with a covering, and that God, may He be glorified, has
only called the infidel an infidel, due to his denial of his favors with Him,
and his bounties covering him before him.
Of the
apparent provisions of the doctrine of the Sunnis and the community
n his saying
“I have been prepared for the unbelievers”
1 - Heaven
and Hell are created, unlike the Mu'tazila.
2 - The
monotheists - even if they commit some major sins - do not live in Hell
forever, He said, "It was prepared for the unbelievers." If the
disobedient monotheists were to live therein, it would not have been prepared
for the unbelievers alone, unlike the Kharijites and the Mu'tazila.
The links
https://theconversation.com/psychology-behind-the-unfunny-consequences-of-jokes-that-denigrate-63855
https://www.psychologytoday.com/intl/basics/deception
https://www.onlinepsychologydegree.info/psychology-of-lying/
https://ar.wikipedia.org/wiki/%D9%81%D8%B3%D8%A7%D8%AF
https://www.thoughtco.com/all-about-the-earths-crust-1441114
https://maldivianapostates.wordpress.com/2011/06/02/7-layers-of-heaven/
https://www.rankred.com/interesting-facts-about-earths-atmosphere/
