Al-Baqarah: page 17 البقرة صفحة
قال تعالي
۞مَا نَنسَخۡ مِنۡ ءَايَةٍ أَوۡ نُنسِهَا نَأۡتِ بِخَيۡرٖ مِّنۡهَآ أَوۡ مِثۡلِهَآۗ أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ (106)
"ما ننسخ من آية أو ننسها"
أي: أنسناها العباد فنزعناها من قلوبهم "نأتي بخير منها" وهو أنفع لكم
"أو مثله"
كان الحسن البصري يقول
لقد نسخ شيء في القرآن وأنتم
تقرؤونه.
عن أصحاب ابن مسعود
نثبت خطه
أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ
لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن
وَلِيّٖ وَلَا نَصِيرٍ (107)
بمصالحهم بحيث لا يشعرون بلطفه،
فلو قال لنا قائل: ألم يعلم رسول الله صلى الله عليه وسلم أن الله على كل شيء قدير
وأن له ملك السماوات والأرض حتى قيل له ذلك؟
نظرات حول الآية الكريمة
1- ألم تعلم: نوع من الخطاب = جرس
تنبيه، أي إذا كنت لا تعلم أو علمت وسرت في حياتك دون مراعاة لهذا العلم... فهنا
انتبه.
2- لكل إنسان ملكية وحيازة، حتى لو
كانت له أرض فضاء أحاطها بجدار وكتب عليها اسمه أو على الأقل ورثة فلان، لماذا؟
حتى لا يدعي غيره أنه مالك هذه الأرض ويمتلكها، أليس كذلك؟ ولله المثل الأعلى: يجب
على الله -تعالى- في كتابه الأخير للأرض أن يعلن ملكيتها -إن صح التعبير- لأنه
يعلم أن هناك من سيدعي الألوهية في آخر الزمان، لذلك لا بد من إعلان ملكيته
-سبحانه- وأنها ليست ملك (أمنا الأرض) كما يقول بعض الغربيين.
3- ثم تعليق غريب في نهاية الآية:
ماذا لك غير الله، ولي يقف خلف ظهرك كولي أمرك في المدرسة، ولا يعينك أحد، من ماذا؟
إن شككت فيه، إن اتخذت إلهًا أرضيًا، إن شعرت أن الإيمان به -سبحانه- لا يمثلك، إن
قلت إن الأم الطبيعة هي التي خلقتك وخلقت كل شيء حولك.
قال تعالي
أَمۡ تُرِيدُونَ أَن
تَسۡـَٔلُواْ رَسُولَكُمۡ كَمَا سُئِلَ مُوسَىٰ مِن قَبۡلُۗ وَمَن يَتَبَدَّلِ
ٱلۡكُفۡرَ بِٱلۡإِيمَٰنِ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِ (108)
أتريدون أيها الناس أن تسألوا
رسولكم مثل ما طلبه قوم موسى من قبلكم؟ فكفروا إن منعتموه في طلبكم ما لا يجوز لكم
بحكمة الله أن يعطيكم إياه.كما كان من قبلكم من الأمم سألوا أنبياءهم ما لم يكن
عندهم فلما أعطاهم كفروا، فعجل لهم العقاب بكفرهم من بعد أن أعطاهم الله ما سألوا.
وَدَّ كَثِيرٞ مِّنۡ أَهۡلِ
ٱلۡكِتَٰبِ لَوۡ يَرُدُّونَكُم مِّنۢ بَعۡدِ إِيمَٰنِكُمۡ كُفَّارًا حَسَدٗا مِّنۡ
عِندِ أَنفُسِهِم مِّنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡحَقُّۖ فَٱعۡفُواْ
وَٱصۡفَحُواْ حَتَّىٰ يَأۡتِيَ ٱللَّهُ بِأَمۡرِهِۦٓۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ
شَيۡءٖ قَدِيرٞ (109)
ثم أخبر عن حسد كثير من أهل
الكتاب وأنهم وصلوا إلى هذا الحال، أنهم يريدون أن يردوكم بعد إيمانكم إلى الكفر
فتوسعوا في ذلك، ودبروا المكائد، ورجع عليهم كيدهم،
عن ابن عباس قال
الحسد
القول في تفسير قوله تعالى: {
حسداً } تعالى ثناء عليه بقوله: { حسداً من عند أنفسهم } أن كثيراً من أهل الكتاب
يتمنون للمؤمنين أن يرتدوا عن دينهم بغياً وحسداً.
نظرات حول الآية الكريمة
1- اتفقنا على أن القلب السليم أعظم
أنواع المحبة، وبعض أهل الكتاب أرادوا منا أن نترك ديننا (الإسلام)، لماذا؟ الحسد،
فماذا تقول في المسلمين الذين يحسدون بعضهم بعضاً على التدين؟ "ويحدث ذلك على
الرغم مما يقوله الله تعالى – في موضع آخر – (والذين جاءوا من بعدهم يقولون ربنا
اغفر لنا ولإخواننا الذين سبقونا بالإيمان ولا تجعل في قلوبنا غلا للذين آمنوا
ربنا إنك رؤوف رحيم (10)
2- وفي الآية دلالة على أن الله –
تعالى – في كلامه لا يعمم، وإنما يتحدث عن بعض الناس أو بعض أهل الكتاب الذين
يفعلون ذلك وليس كل أهل الكتاب."
قال تعالي
وَأَقِيمُواْ ٱلصَّلَوٰةَ
وَءَاتُواْ ٱلزَّكَوٰةَۚ وَمَا تُقَدِّمُواْ لِأَنفُسِكُم مِّنۡ خَيۡرٖ تَجِدُوهُ
عِندَ ٱللَّهِۗ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٞ (110)
{وَأَقِيمُوا
الصَّلَاةَ وَآتُوا الزَّكَاةَ}
قال أبو جعفر: أشرنا فيما مضى
إلى معنى إقامة الصلاة، وأنه أدائها بحدودها وفرائضها.
{وَمَا تُقَدِّمُوا
لأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ}
والخير: هو العمل الذي يرضي
الله، بل قال: {تَجِدُوهُ} والمعنى: تجدون ثوابه. ثم أمرهم الله أن يشغلوا أنفسهم
في الوقت الحاضر، بإقامة الصلاة، وإيتاء الزكاة، وفعل كل العبادات
نظرات حول الآية
1- لماذا يكثر الله -تعالى- من قول
(إِقَامَةِ الصَّلَاةِ) في أول سورة طويلة نزلت بالمدينة؟ والله أعلم، ولكننا
اتفقنا سابقا أن الصلاة صلة بين العبد وربه، العلاقة تحتاج إلى حوار وكلام، فلا
تتصل بأقاربك دون كلام، ولا تتواصل مع أولادك أو زوجتك دون كلام، وكلام الله عز
وجل في الصلاة هو بداية الحوار، وإقامة الصلاة مناجاة، دون عقل في الصلاة وفيما
تقول، أي ما تقوله وأنت واعي وإلا فلا صلاة لك، مصدقا لقول الرسول: عن النبي صلى
الله عليه وسلم قال: (إن الرجل ليدع صلاته ولا يكتب له نصفها إلا ثلثها إلا ربعها
إلا خمسها إلا سدسها حتى قال: إلا عشرها
وقال ابن عباس
(ليس لك من صلاتك إلا ما عقلت منها)، في الغرب مبدأ عظيم اسمه (كن
حاضرا) في الشيء الذي تفعله، حتى أنهم يقولون لك إذا شردت ارجع إلى النقطة الأولى
التي كنت عليها، وابدأ من جديد.
2- إخراج الزكاة: كم مرة ذكر ربي الزكاة: والزكاة في معناها اللغوي هي تطهير، فهي تطهر أموالكم من كل مال حرام، قد يدخل في المال الحرام على وجه ربا أو غيره مما لا نحس به، وتطهيرنا للمال هو تطهير لطعامنا وشرابنا حتى لا نكون (أي جسد نبت من الحرام فالنار أولى به) ويطهر من البخل. فما سمي الدينار: دينار إلا لأنه عبارة (دين ونار)، وقال رسول الله عن الصدقة أنها برهان، برهان ماذا؟ برهان الإيمان، فلا إيمان بدون إنفاق ولو قليلا.
3- المقدمات تسبق النتائج دائما،
فما تضعه اليوم في معادلتك هو ما ستجده غدا في نتيجة ورقة عملك، فأي عمل صغير أو
كبير، (لا تحقرن من المعروف شيئا) وما هو معلوم: هو ما عرفه أهل البر في مجتمع،
فأي معروف تقدمه لأي كائن حي هو مقدمة ستجدها غدا نتيجة مباشرة، بمجرد وصولك إلى
الآخرة، والله أعلى وأعلم.
وَقَالُواْ لَن يَدۡخُلَ
الْجَنَّةَ إِلَّا مَن كَان هُودًا أَوۡ نَصَرَىۗ تِلۡكَ أَمَانِيِّهُمۡۗ قُلۡ
هَاتُواْ بُرۡهَنَكُمۡ إِن كُنتُمۡ صَادِقِين (١١١)
عن سعيد بن جبير أو عكرمة عن ابن
عباس قال
لما قدم نصارى نجران على رسول
الله صلى الله عليه وسلم جاءهم أحبار اليهود، فخاصموا رسول الله صلى الله عليه
وسلم، فقال رافع بن حريملة: إنكم لا تؤمنون بشيء، وكفر بعيسى ابن مريم وبالإنجيل،
رجل من نصراني من أهل فقال أهل نجران: لستم على شيء، تنكرون نبوة موسى وتكفرون
بالتوراة، فأنزل الله عز وجل في ذلك قولهم: (وقالت اليهود ليست النصارى على شيء)
وقال النصارى إن اليهود ليسوا على شيء من قوله تعالى: ﴿فيما كانوا يختلفون فيه وما
نبأ الله عنهم إلا ما قالوه للمؤمنين﴾ إخبارا منه لهم أن كل فريق منهم قد خسر حكم
الله. كتاب يظهر الاعتراف به صحته وأنه من عند الله، وإنكارهم مع ذلك ما أنزل الله
فيه من واجباته، لأن الكتاب المقدس الذي يؤمن النصارى بصحته وصدقه يحقق ما في
التوراة من نبوة موسى عليه السلام. "وأنه هو وما فرض الله على بني إسرائيل
فيه.
وقصد به البعث
بعث الخلق من قبورهم إلى ربهم، فمعنى يوم
القيامة: يوم يقوم الخلق من قبورهم ليحشروا إلى ربهم" هم.
بَلَىٰۚ مَنۡ أَسۡلَمَ وَجۡهَهُۥ
لِلَّهِ وَهُوَ مُحۡسِنٞ فَلَهُۥٓ أَجۡرُهُۥ عِندَ رَبِّهِۦ وَلَا خَوۡفٌ
عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ (112)
"ليس بطموحاتك ودعواتك، بل
""من أسلم وجهه لله"" أي: مخلص لله في عمله، متوجهاً إليه
بقلبه، وهو ""بإخلاصه"" محسن في عبادة ربه.
""فإن
له أجره عند ربه"" وهو الجنة، بما فيها من النعم.
وذلك لأن أهل الكتاب بلغوا من
الهوى والحسد حداً أضل بعضهم بعضاً، وكفر بعضهم، كما فعل الأميون من مشركي العرب
وغيرهم، كل فريق يضل الفريق الآخر، والله يحكم في الآخرة بين من خالف عدله الذي
أخبر به عباده، فلا نصر ولا نجاة إلا لمن صدق جميع الأنبياء والمرسلين، وامتثل
أوامر ربه، واجتنب نواهيه، ومن خالفهم فقد هلك.
نظرات حول الآية
1- الحقيقة ليست ادعاء كل من اليهود
أو النصارى أن الجنة لهم وحدهم (من آمن منهم على عهد نبيه المرسل)، ولكن ما جاء في
هذه الآية التي بين أيدينا هو الأهم للتأمل.
2- من أغرب الأمور أن الله -عز وجل-
لا يتحدث عن الجسد والصورة الخارجية إلا بصورة سلبية -وهي ما يتهافت عليه الناس-
كلهم ويعطونها تقديراً عظيماً، فهو -سبحانه- عند الحساب يقول لك (إلا من أتى
الله بقلب سليم) وعند الدنيا واتجاهاتها يقول لك كما ورد في هذه الآية (فمن أسلم
وجهه لله) ويحمل عدة معاني لعل منها:
1- الإخلاص لله وحده لا شريك له.
الوجه يمثل الهوية، فلو ارتديت قناعاً يخفي ملامح وجهك، فلنفرض أنه مصنوع من السيليكون، هل سيتعرف عليك أحد بسهولة؟ طبعا هذا مستحيل، وكأننا مع الله - عز وجل - وجوه وقلوب لا أكثر.
2 - تقدير عظيم للوجه، يقول الرسول
-صلى الله عليه وسلم- (عن ابن عمر قال: قال رسول الله -صلى الله عليه وسلم-: «لا
تحقرن الوجوه فإن ابن آدم خلق على صورة الرحمن»، فلا يجوز ضرب الوجه للعبد أو
الأمه أو حتى ولدك الذي تربيه.
3- (وهو محسن) الإحسان هو إتقان الصنعة التي في يدك، ولو كانت هذه
الصنعة إخلاصاً لله عز وجل -فأحسنتها كأن الله ينظر إليك، فلا يكون الإخلاص فقط،
بل والإحسان، فإن الله يحب المحسنين.
4- لا خوف من مستقبل مجهول ولا حزن
على ما فات... هؤلاء هم صفوة دخول الجنة، وليسوا هم الذين يدعون ما يدعون.
Allah says
۞مَا نَنسَخۡ مِنۡ
ءَايَةٍ أَوۡ نُنسِهَا نَأۡتِ بِخَيۡرٖ مِّنۡهَآ أَوۡ مِثۡلِهَآۗ أَلَمۡ
تَعۡلَمۡ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ (106)
۞We do not abrogate a verse or forget it but bring something better
than it or the like of it.
“We did not abrogate a verse or make it forget,” that is: We
made the servants forget it, so we removed it from their hearts, “We bring
something better than it” and is more beneficial to you, “or the like thereof
Hasan al-Basri used to say
There was something in the Qur'an that was abrogated while you
were reading it.
On the authority of Ibn Masoud's companions
We prove its line
Allah says
أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ
لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وٱلۡأَرۡضِۗ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن
وَلِيّٖ وَلَا نَصِيرٍ (107)
Did you not know that God has the kingdom of the heavens and the
earth, and you have no protector or helper less than God (107)
And whoever contemplates what happened in the Qur’an and Sunnah of
abrogation, he will come to know by that the wisdom of God and His mercy
towards his servants, and his connection to their interests, in a way that they
do not feel His kindness, if someone says to us: did the Messenger of God, may
God’s prayers and peace be upon him, not know that God has power over all
things and that He has the kingdom of the heavens and the earth, until he was
told that?
A Views of the verse
1 - Didn't you know: a type of discourse = an attention bell, that
is, if you did not know, or if you knew and walked in your life without taking
into account this knowledge ... here pay attention.
2- Every person has ownership and possession, even if he has
vacant land, he surrounds it with a wall and writes his name on it, or at least
the heirs of so-and-so, why? So that no one else can claim that he is the owner
of this land and possesses it, is not it? And God has the highest ideal: God -
the Exalted - in His final book to the earth must declare possession of
ownership - if the expression is correct - because He knows that there are
those who will claim divinity at the end of time, therefore, it is necessary to
declare his ownership - Glory be to Him - and that it is not the property of
(the nature of the earth) as some Westerners say.
3 - Then a strange comment at the end of the verse: What do you
have besides God, a guardian who stands behind your back like your guardian in
school, and no one helps you, from what? If you doubt him, if you take an
earthly deity, if you feel that belief in Him - Glory be to Him - It does not
represent you, if you say that Mother Nature is the one who created you and
created everything around you.
Allah says
أَمۡ تُرِيدُونَ أَن
تَسۡـَٔلُواْ رَسُولَكُمۡ كَمَا سُئِلَ مُوسَىٰ مِن قَبۡلُۗ وَمَن يَتَبَدَّلِ
ٱلۡكُفۡرَ بِٱلۡإِيمَٰنِ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِ (108)
Do you want to ask your Messenger as Moses was asked before? And
whoever exchanges unbelief for faith has strayed astray (108)
The Interpretation of the verse
Do you want, O people, to ask your Messenger for things similar to
what the people of Musa asked before you? so be blasphemous if you withhold
from Him in your request that which, in the wisdom of God, is not permissible
to be given to you.
Just as those who were before you were among the nations who have
asked their prophets, what they did not have, and when they were given, then
they were disbelief, so they were hastened to be punished for their disbelief,
after God had given them what they asked for.
Allah says
وَدَّ كَثِيرٞ مِّنۡ أَهۡلِ
ٱلۡكِتَٰبِ لَوۡ يَرُدُّونَكُم مِّنۢ بَعۡدِ إِيمَٰنِكُمۡ كُفَّارًا حَسَدٗا مِّنۡ
عِندِ أَنفُسِهِم مِّنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡحَقُّۖ فَٱعۡفُواْ
وَٱصۡفَحُواْ حَتَّىٰ يَأۡتِيَ ٱللَّهُ بِأَمۡرِهِۦٓۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ
شَيۡءٖ قَدِيرٞ (109)
Many of the People of the Book with warm-hearted they could turn
you back from your faith into infidels, out of envy from themselves, after the
truth has been made clear to them, so pardoned and forgave them until God
brings His command. Verily, God has power over all things (109)
Then he told about the envy of many of the People of the Book and
that they had reached the situation, that they wanted to turn you back into
disbelief after your belief and they expanded on that, and they worked
intrigues, and their plan is back on them,
On the authority of Ibn Abbas said
envy
The saying in the interpretation of what the Almighty said: {out
of envy}. Exalted is His praise by His saying: {out of envy from themselves}
that many of the People of the Book wish for the believers to apostate from
their religion out of transgression and envy.
ِA Views of the verse
1 - We agreed that sound- hearted - is the greatest kind of love.
Some of the People of the Book wanted us to abandon our religion (Islam), why?
Envy, so what do you say about Muslims who envy each other for religiosity? It
happens in spite of what God Almighty says - in another place (And those who
came after them say, "Our Lord, forgive us and our brothers who preceded
us in faith, and do not place in our hearts rancor against those who believe,
our Lord. Indeed, you are Kind, Merciful (10)
2 - there is an indication in the verse that God - the Almighty
- in His words does not generalize, but rather speaks of some people or some of
the People of the Book who do that and not all of the People of the Book.
Allah says
وَأَقِيمُواْ ٱلصَّلَوٰةَ
وَءَاتُواْ ٱلزَّكَوٰةَۚ وَمَا تُقَدِّمُواْ لِأَنفُسِكُم مِّنۡ خَيۡرٖ تَجِدُوهُ
عِندَ ٱللَّهِۗ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٞ (110)
And establish prayer and pay the zakat, and whatever good you put
forward for yourselves, you will find it with God, indeed, Allah is Seeing of
what you do (110)
{And establish prayer
and pay the zakat}
Abu Jaafar said: In the past, we indicated the meaning of
establishing the prayer, and that it is performing it with its limits and
obligations.
{And whatever good you put forward for yourselves, you will find
it with God.}
And good: is the work that pleases God. Rather, he said: {You will
find it} and the meaning: You will find its reward. Then God commanded them to
occupy themselves in the present time, by establishing prayer, paying zakat and
doing all acts of worship.
A Views of the verse
1 - Why does God - the Almighty - often say (establishing prayer)
in the first long surah that was revealed in Medina? God knows best, but we
previously agreed that prayer is a connection between the servant and his Lord,
the relationship requires dialogue and speech, so do not connect with your
relatives without speaking, and do not communicate with your children or your
wife without speaking, and the words of God Almighty in prayer are the
beginning of dialogue, and the establishment of prayer is soliloquy, without
your rationality in prayer, what you say while you are conscious is that you
have no prayer, validating the words of the Messenger: On the authority of the
Prophet, may God’s prayers and peace be upon him, he said: “A man will leave
his prayer and only half of it will be written for him except a third of it, except
for a quarter of it, except for a fifth of it, except for a sixth of it, until
he said: Except for a tenth of it
and Ibn Abbas said
1- Why does Allah - the Most High - say (establishing prayer) so
often in the first long surah that was revealed in Medina? Allah knows best,
but we previously agreed that prayer is a connection between the servant and
his Lord. The relationship requires dialogue and talk, so do not contact your
relatives without talking, and do not communicate with your children or wife without
talking. The speech of Allah Almighty in prayer is the beginning of the
dialogue, and performing prayer is a supplication, without reason in prayer and
in what you say, that is, what you say while you are conscious, otherwise you
have no prayer, confirming the saying of the Messenger: The Prophet, may Allah
bless him and grant him peace, said: (A man abandons his prayer and is not
credited with half of it, except a third of it, except a quarter of it, except
a fifth of it, except a sixth of it, until he said: except a tenth of it.
And Ibn Abbas said: (You have nothing from your prayer except what
you have understood from it), in the West there is a great principle called (be
present) in the thing you are doing, to the point that they tell you if you are
distracted to return to the first point you were at, and start over.
2- Paying zakat: how often my Lord mentions zakat: and zakat in its linguistic meaning is purification, it purifies your money from any unlawful money, which may be included in unlawful money in a usurious way or another that we do not feel, and our purification of money is a purification for our food and drink so that we are not (any body that has grown from unlawful things, for Hell is more appropriate for it) and it is purified from miserliness. So what is called the dinar: Dinar, except because it is a phrase (religion and fire), and the Messenger of God said about charity that it is proof, proof of what? Evidence of faith, for there is no faith without spending, even a little.
3- The premises always precede the results, so what you put today in your equation is what you will find tomorrow in the result of your work paper, so any work, small or large, (Do not belittle anything of what is good) and what is known: it is what the people of righteousness have come to know in a society, so any favor that you do to any living being is an introduction that you will find tomorrow as an immediate result, as soon as you reach the Hereafter, and God is Most High and Knowing.
Allah says
وَقَالُواْ لَن يَدۡخُلَ
ٱلۡجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوۡ نَصَٰرَىٰۗ تِلۡكَ أَمَانِيُّهُمۡۗ قُلۡ
هَاتُواْ بُرۡهَٰنَكُمۡ إِن كُنتُمۡ صَٰدِقِينَ (111)
And they said, "None will enter Paradise except who is a Jew
or a Christian, those are their wishes. Say, “Bring your proof if you are
truthful.” (111)
On the authority of Saeed bin Jubair or Ikrimah, on the authority
of Ibn Abbas, he said
When the Christians of Najran came to the Messenger of God, may
God bless him and grant him peace, Jewish rabbis came to them, and they
quarreled with the Messenger of God, may God bless him and grant him peace,
Rafi bin Huraymila said: You do not believe in anything, and he disbelieved in
Jesus, son of Mary, and in the Bible, A Christian man from the people of Najran
said: you are not upon anything, denying the prophethood of Moses and
disbelieving in the Torah. So God, the Mighty and Majestic, revealed in this
regard what they said: and the Jews said the Christians are not about anything,
and the Christians said the Jews are not about anything to his saying: In what
they used to differ, and God only told about them what they said to the
believers, as a notification from Him to them that each group of them has lost
the judgment of the Book, which shows recognition of its validity and that it
is from God, and their denial with that, what God revealed about it from its
obligations, because the Bible, whose authenticity and truth the Christians
believe, fulfills what is in the Torah of the prophecy of Moses, peace be upon
him, and what God imposed on the children of Israel in it.
And he meant the resurrection
The resurrection of creation from their graves to their Lord, so
the meaning of the Day of Resurrection: the day the creatures will rise from
their graves to gather them.
Allah says
بَلَىٰۚ مَنۡ أَسۡلَمَ وَجۡهَهُۥ
لِلَّهِ وَهُوَ مُحۡسِنٞ فَلَهُۥٓ أَجۡرُهُۥ عِندَ رَبِّهِۦ وَلَا خَوۡفٌ
عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ (112)
Yes, whoever surrenders his face to God and is a benefactor, he
will have his reward with his Lord, and there is no fear upon them, nor will
they be sad (12)
Not with your aspirations and supplications, but “he who submits
his face to God” means: he is sincere to God in his deeds, turning to Him with
his heart, and he is “with his sincerity” a benefactor in worshiping his Lord.
“He shall have his reward with his Lord,” which is Paradise, with
all the blessings it contains.
And that is because the people of the Book have reached desire and
envy, to the point that some of them misled each other, and some of them
disbelieved, as did the illiterate among the Arab polytheists and others, each
group leads the other astray, and God judges in the Hereafter between those who
disagree with His justice, which He informed His servants of, for there is no
victory or salvation except for those who believe all the prophets and
messengers, and comply with the commands of his Lord, and avoid His
prohibitions, and whoever opposes them is doomed.
A views of the verse
1- The truth is not the claim of each of the Jews or Christians
that Paradise is for them alone (those who believed among them at the time of
His sent Prophet), but what came in this verse that is in our hands is more
important to consider
2 - One of the strangest things is that God - the Almighty - does
not speak of the body and the external image except in a negative way - and it
is what people are flocking to - all of them and they give it great
appreciation, He - Glory be to Him - when reckoning says to you (except for
those who come to God with a sound heart) and when the world and its
orientations He says to you as stated in this verse, (He who surrenders his
face to God) and it carries several meanings, perhaps including:
1 - Sincerity belongs to God alone, who has no partner.
The face represents identity. If I wear a mask that hides your
facial features, suppose it is made of silicone, will someone easily identify
you? Of course it is impossible, and as if we are with God - the Almighty -
faces and hearts, nothing more
Sharia pays a great greeting to the face, so the Messenger - may
God’s prayers and peace be upon him - says (on the authority of Ibn Omar who
said: The Messenger of God, may God’s prayers and peace be upon him, said: “Do
not disgrace the faces, for the son of Adam was created in the image of the
Merciful", So it is forbidden to hit the face on a slave or his woman
slave or even your son whom you rearing him.
3- (And he is a Muhsin.) Ihsaan is perfecting the workmanship that
you have in your hands, even if this workmanship is sincerity to God Almighty -
so you improve it as if God is looking at you, so, not only sincerity, but
charity, because God loves the benefactors
4 - There is no fear of an unknown future and no sorrow for what
has been lost... These are the elite of entering Paradise, and they are not the
ones who claim what they claim.
The Links
https://news.uchicago.edu/story/scientists-studied-brains-more-800-prisoners-heres-what-they-found https://www.sciencenews.org/article/new-3-d-map-illuminates-little-brain-nerve-cells-within-heart
